State terrorism may refer to acts of terrorism conducted by a state against a foreign state or people. It can also refer to acts of violence by a state against its own people.Philosopher Igor Primoratz provides four reasons why he believes that state terrorism is typically morally worse than non-state terrorism. First, because of the nature of the modern state and "the amount and variety of resources" available even for small states, the state mode of terrorism claims vastly more victims than does terrorism by non-state actors. Secondly, because "state terrorism is bound to be compounded by secrecy, deception and hypocrisy", terrorist states typically act with clandestine brutality while publicly professing adherence to "values and principles which rule it out." Thirdly, because unlike non-state actors, states are signatories in international laws and conventions prohibiting terrorism, so when a state commits acts of terrorism it is "in breach of its own solemn international commitments." Finally, while there may be circumstances where non-state actors are in such an oppressed situation that there may be no alternative but terrorism, Primoratz argues that "it seems virtually impossible that a state should find itself in such circumstances where it has no alternative to resorting to terrorism."
steplight says...
State terrorism may refer to acts of terrorism conducted by a state against a foreign state or people. It can also refer to acts of violence by a state against its own people.Philosopher Igor Primoratz provides four reasons why he believes that state terrorism is typically morally worse than non-state terrorism. First, because of the nature of the modern state and "the amount and variety of resources" available even for small states, the state mode of terrorism claims vastly more victims than does terrorism by non-state actors. Secondly, because "state terrorism is bound to be compounded by secrecy, deception and hypocrisy", terrorist states typically act with clandestine brutality while publicly professing adherence to "values and principles which rule it out." Thirdly, because unlike non-state actors, states are signatories in international laws and conventions prohibiting terrorism, so when a state commits acts of terrorism it is "in breach of its own solemn international commitments." Finally, while there may be circumstances where non-state actors are in such an oppressed situation that there may be no alternative but terrorism, Primoratz argues that "it seems virtually impossible that a state should find itself in such circumstances where it has no alternative to resorting to terrorism."
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